Voices Found: Missa de Sancta Hildegard: WLP#841, 842, VF #105, Enriching our Music: 2 #123, 144
Hildegard's Kyrie is the first piece I found when I began to search the Bryn Mawr/ Haverford Libraries for liturgical music by women composers. There I was astonished to find the very first musical setting of the Eucharistic Liturgy by a woman, Hildegard of Bingen, Abbess. I made a copy and brought it to St. Mark's Philadelphia to share with the priest, Paulette Schiff, and a women's group. Paulette sang the Kyrie (that I had transcribed into current notation) for an evening Eucharist where newly authorized inclusive language texts were used. Soon, Bishop Allen Bartlett of the Diocese of Pennsylvania became interested. The Diocese helped me share my work more broadly. As a result, my transcription of Hildegard's Kyrie is published by Church Publishing, Inc. in the second hymnal supplement of the Episcopal Church, Wonder Love and Praise. In addition to the transcription, I wrote a simplified arrangement that is easy for a congregation to sing. It, too, is published in Wonder, Love, and Praise. I was excited to bring the work of the 12th century Abbess into today's worship.
Kyrie may be sung during penitential liturgies, especially at the beginning of a Eucharist. With its florid melismas, Hildegard's music is appropriate for a soloist or a small group of trained singers. Bells or an improvised drone may accompany it, so there are optional bell suggestions in the hymnal. It is not known if Hildegard used instruments, but in other Abbeys at that time, composers were experimenting with early polyphony, called organum (vocal instrumental lines sung or played parallel to the main chant at the octave, the fifth, or the fourth) It is certainly possible that such parallel voices were improvised at Hildegard'sAbbey. There are performance suggestions in the Leader's Guide to Wonder, Love, and Praise.
Kyrie is the only movement of the Ordinary of the Mass that Hildegard set musically. It can be sung in liturgies for either the Office or Mass. The Abbess composed most of her liturgical music for the Divine Office, or daily prayers, which her nuns could sing without a male priest as leader. We can assume that the nuns sang Hildegard's Kyrie as part of the Office.
At the top of this post is picture of Hildegard's Kyrie as preserved with much of her other work in the Riesencodex, a huge medieval manuscript. It is the later of two manuscripts that preserve Hildegard's music. She, herself, supervised the production of that manuscript at the end of her life, toward the beginning of the 12th century. It remained at her Abbey for many centuries until it was almost lost in war.
A photo of the Riesencodex
Missa de Sancta Hildegard
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